Tag Archives: kayaking

The Living (Lake)

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Near the end of March it is still snowing, not in the fitful fashion of a spring squall but continuously, earnestly, as it usually snows in December. Once again the driveway is covered in snow and the back slope wears an armor of ice. We have been locked inside this winter for five solid months. Yet, the expansion of the light after the equinox has an effect on me in the same way that it normally affects the apple tree outside the south window. In a normal year, whatever that is, the buds would be swelling by now in response to the light if not the weather. Despite the weather, something in me is also awakening. Despite the snow and unseasonable cold, I am beginning to imagine paddling my kayak, negotiating wind and waves in a glassy vessel, exploring islands and coves, immersing myself in color, dissolving into the life of the lake.

from the top of the Polson moraine

This weather that keeps me indoors also leads me to reach toward my shelf of favorite books where I find The Living Mountain by Nan Shepherd, a slim, white paperback that stands in the company of hardbound Wendell Berry, Annie Dillard, Robin Wall Kimmerer and Robert Macfarlane. The book tells the story of Shepherd’s first sight of the Cairngorn plateau in Scotland when she was a child and how it awakened a desire to explore its heights and depths. She recounts encounters with wild weather and hardy human beings. She traverses slopes, climbs peaks, notes birds, animals and insects, crosses streams confined by granite walls, traces their courses from uppermost springs to the valleys of the Spey, Avon or Dee.

First published in 1977 by Aberdeen University Press, the book was written in the years during and soon after WWII. After Shepherd received a discouraging response to the manuscript she tucked it in a drawer where it sat untended for almost thirty years. Meanwhile she continued to climb and explore her living mountain, but also the mountain that had impressed itself on her mind and heart. In a disturbed and uncertain world the Cairngorns were her “secret place of ease.” Then as an old woman she began “tidying out my possessions,” as she says. Rereading the manuscript, she found it still valid and felt renewed energy to see it published. We are so much the richer for the second wind of this writer and her belief in what she had written.

In some ways the book resembles a kitchen pantry nearly bursting with sensory detail. As Shepherd opens the door on this pantry, she describes the taste, touch, smell, sights and sounds of the mountain in all seasons of the year, both night and day. With her description of the taste of a berry, the texture of a plant or stone, what it feels like to walk barefoot over heather, the sound of an owl landing on a tent pole or a storm crashing into the walls, canyons and corries, she practically places us inside the mountain. Then in the final chapter, acting as our mountain guide, she takes us beyond all the details of weather, the colors of leaves and feathers, the varieties of animals, the intricacies of trails and routes, human pleasures and fatalities. She leads us up and out, or down and in, until we break into the open to consider the deepest things of all, the mystery of what it means to be alive, to be aware of one’s own being in the company of Being itself. It is as if the fog and mist of sensory detail suddenly clear and in her company we see an open sky above the summit.
Rereading the final chapter of The Living Mountain I realize that what Nan Shepherd says of her beloved range might easily be said of Flathead Lake. One only needs to change a few words from her closing paragraphs to experience the lake that, like her mountain, is its own living being. If she had lived in Montana instead of Scotland, when she crested the last moraine heading into Polson she might have written:

…So my journey into an experience began. It was a journey always for fun, with no motive beyond that I wanted it. But at first I was seeking only sensuous gratification—the sensation of height, the sensation of movement, the sensation of speed, the sensation of distance, the sensation of effort, the sensation of ease: a kind of lust of the flesh, the lust of the eyes, certainly the pride of life. I was not interested in the lake for itself, but for its effect upon me, as (a cat) caresses not the man but herself against the man’s pant leg. But as I grew older, and less self-sufficient, I began to discover the lake in itself. Everything became good to me, (its long shoreline, its islands, its rocky hillsides and forests, its shades of color, its crevice-held flowers, its birds). This process has taken many years, and is not yet complete. Knowing another is endless. And I have discovered that the experience enlarges (the ramps and slabs of stone, deep, dark depths, turquoise shallows, great banks of gravel, deer and sheep drawn to the margins). The thing to be known grows with the knowing.
I believe that I now understand in some small measure why the Buddhist goes on pilgrimage to a mountain (lake). The journey is itself part of the technique by which the god is sought. It is a journey into Being; for as I penetrate more deeply into the (lake’s) life, I penetrate also into my own. For an hour or two I am beyond desire. It is not ecstasy, that leap out of the self that makes a human like a god. I am not out of myself, but in myself. I am. To know Being, this is the final grace accorded from the (lake).

I do not know when this storm will end, when the ground will thaw, when the water temperature will rise enough to make paddling seem safe. But as the light changes, whatever atmospheric rivers flow our way, I imagine what it will be like to be on and in the living lake. Like Shepherd the hiker and climber, walking herself “transparent” to every living thing in her world, I hope to paddle myself transparent, clear of fears and concerns, empty of self, open to every resonating thing in a still-living world. As Shepherd’s knowledge of the mountains evolved, so, too, has my motivation and knowledge of the lake evolved. I will return to the lake not for myself but to experience the lake being itself.

looking north from Wild Horse Island
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Reasons to Celebrate

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I sometimes ask myself, Why do I do this? Why drive 160 miles round trip to get wet, windblown or sunburned? Why burn about six gallons of gasoline at a time when we are warming the planet faster than it can absorb the carbon dioxide we produce? Why deal with the aggression on the highway of the big-truck crowd? Why do this when so many things demand attention at home, especially in October when we are trying to finish outdoor chores before winter slams the door on light and comfort?

Midway through my paddle out to and around Wild Horse Island I realized a couple of possible answers to my questions. On September 15, I tested positive for the Omicron variant of the Covid 19 virus. My case was relatively mild compared to others whose coughs linger for weeks, who lose taste and smell, who suffer lasting fatigue, or even die. Paddling against a north wind reminded me that I have recovered, that my body has restored itself to health. In the two-hour beat against the wind, without distraction and in the company only of my thoughts, I remembered something else. On a recent visit to see my youngest son and his family I told Kyle that getting older does not necessarily mean things get easier. He looked at me squarely as we hugged one last time at the airport and said, “Stay strong, Dad.” I think he was telling me, “Dad, I need you in the world. Stay active. Don’t leave too soon.” Perhaps I drove north and paddled north for these reasons—to celebrate the recovery of health and as part of the process of staying strong for those who need me in the world.

In my circumnavigation of the island I looked to Osprey Cove as a refuge where I hoped to rest and eat lunch, but the landing did not feel safe; waves had pushed the gravel into a steep and sliding slope. I backed out of the cove and headed south where I hoped to find a more protected place to land. I found such a spot at the East Shore access to the island. I got out of Bluebird without spilling and wedged the boat between two drift logs. Thanks to my beloved I enjoyed a massive and spicy Beach Boy sandwich from Tagliare and Smyrna figs. After lunch I wandered the shoreline, climbed into the dry grasses and yarrow. Along the way I discovered a Big Horn sheep skeleton, bleached and barren. I took time, too, to marvel at the clear water of October, all the sediments and pollen settled out. At this point in the season the water seemed like a pure distillation. Once back in my boat I continued south, avoiding the ramps of stone along the shore because the reflected energy of waves created rougher conditions a few yards off shore. When I saw sheep resting in the shade of a pine tree, however, I could not resist approaching for a photo. I rarely see these animals in the open. This was their time to build reserves before winter makes life more difficult.

At the south end of the island I turned west and enjoyed several miles of assisted paddling as wind and waves nudged me from behind. In the face of things I felt I should do, I left home, but returned feeling as though my body had been washed clean as October gravel near shore. The lake offered an image to the imagination. This is something to celebrate.

How Do We Do This?

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Looking north from the top of Wild Horse Island

I have lived in Montana for nearly 40 years. Even before arriving I tried to learn about my state. The people who invited me here hoped, even expected, that I would learn something about the state’s history; read the books they put in front of me; learn to close gates behind me every time I had permission to traverse private land; come to appreciate the long tenure of Montana’s Native peoples and cultures; and take a few back roads far from the interstate. In heart and soul I became a Montanan.

In the last two or three years living in Montana has become more difficult, and not just because of a pandemic. I can’t get a campsite where I used to drive up, find an empty spot and throw down my pad and bag. It takes thirty minutes to drive north through town where it used to take me fifteen. In some cases a dinner reservation must be made a week in advance. The median home price in Missoula recently hit $534,000. Sometimes there are more out-of-state license plates in parking lots than in-state plates with county numbers. When going fishing I have had to learn to dodge trailers and rafts.

With all this in mind I particularly admired the spirit of Tom Dickson’s Sketchbook essay in the May-June issue of Montana Outdoors (https://issuu.com/montanaoutdoors/docs/momj21). Like me he feels the pinch of change, but he found it in his heart to say, “Howdy, new neighbors.” To be sure, he had some recommendations for people from Utah, Arizona, Washington, Texas, Florida and California, things like not building a trophy home too close to a river or stream because of the impact of septic systems, or plopping one on a hilltop. But he even went so far as to propose that we give newcomers a welcome basket that contained a few things like a can of bear spray and a copy of the stream access law.

On a Wednesday in late June I pulled into a fishing access point along the shore of Flathead Lake. There were boat trailers and a car from another state. Under its open hatch a couple of women showered in a mist of bug spray. They launched an inflatable tandem kayak just ahead of me and began their own exploration along the shore. Meanwhile, I prepared to paddle out to Wild Horse Island, trying to remember every thing I might need, especially if predicted winds forced me to stay on the island until dusk when the wind usually drops.

Anticipating windy conditions I chose to bring my Werner Camano paddle because the blade gives me a little more bracing power in waves. But almost immediately I felt the absence of my Greenland-style paddle. More than I realized I have grown accustomed to being able to slide my hands up and down the loom for different kinds of strokes. I missed the faster cadence and the way the paddle is gentler on my joints. Adjusting myself to the unexpected, I crossed the strait to the island, made my way north to Skeeko Bay and pulled Bluebird ashore over a mass of floating driftwood. Even though Sélîs Kasanka Q’lispe dam is releasing over 50,000 cubic feet per second, the lake currently sits 5 inches above full pool as rain-swollen rivers pour into the basin.

Once ashore, I found a big log where I could sit, eat a peanut butter sandwich and change clothes for a hike. Even on a Wednesday several pontoon boats had already run up onto the gravel shore and disgorged a pile of passengers while more of these vessels approached from Big Arm and Dayton: I would not have the island to myself.

After loading a fanny pack with water, my first aid kit, and an already-peeled orange, I started up the trail. At the saddle where an old cabin still stands in the wind I turned left and took the Overlook Trail. Along the way I passed several families with young children. A toddler fell in front of me and scraped his left knee. I offered a band aid but his mother assured me that they had what they needed to comfort their crying child. I caught up to a couple heading toward the ridge, and as I passed, greeted them and asked if they were going to see the bitterroots. When they seemed mystified, I explained that bitterroots are the state flower and that they grow in the most inhospitable places like the rocky ridge ahead of us. They seemed interested but were not in good enough condition to continue up the steep trail.

During the day I saw lots of other people, talked with some whose accents I could not place. People asked, “Did you see a horse? A sheep? A bear?” I was tempted to say, “Only a lion,” but out of respect, held my tongue. On my way up to the top of the island I kept wondering, how do we do this? How do we welcome the people who are coming despite the changes they bring to a place we love and want to protect? How do we teach them that an animal is not an object to be counted but a particular expression and member of an incredibly complex community? How do we show them that a black-backed woodpecker is evidence of a combination of fire and insect populations; that a bald-eagle kiting in the wind is not something you see every day; that fire can be a friend to the land; that cheat grass is a problem? As I sat under a ponderosa clinging to its rocky footing I reminded myself of how Shoshone peoples must have felt seeing Lewis and Clark approach.

From the top of the island I looked in all directions, marveled at how the lake looked purple under shadows cast by cumulus clouds and a sunny turquoise where sediments in suspension from upstream rivers colored the water. I found several scrapes where animals had bedded down, but saw no deer or sheep. Near the top of the island I found sago lilies in a shady spot.

Watching gusts of wind race across the surface of the lake, I began to feel anxious about crossing back to the mainland, so I headed down the mountain. Along the way I found an Inuksuk, a reminder to act responsibly as a human being. Back at my kayak I changed clothes again and launched as two more boats sought to come ashore in front of me. They focused only on a place to land, not my vulnerability in a kayak.

Despite headwinds and the gusts that tore at my hat, I made it safely back to shore, though I did have to avoid flying hooks and worms cast from the dock. The changes we face won’t be easy to integrate. Yet, I hope to find a way to be friendly, knowing I, too, was once a newcomer, never quite native to this place I love.

Rest

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I have been thinking about the importance of rest. Like most paddlers I take my boat to the water when I can, when I create a gap between responsibilities at home or time with family. This year especially, the weather in these gaps has been unstable, unpredictable and wildly dynamic. I think, for example of an afternoon when I paddled from Canal Bay, near Rollins, Montana out around the south ends of Shelter and Cedar Islands and back. The waves caused me to hesitate before launch and required extreme care when broadside to their wind-driven and rolling energy. After I landed I learned that a sailboat from the Lutheran Church camp had requested permission to anchor in the swimming area of the United Methodist church camp, so tired and fearful was the crew.

I also remember a recent paddle from Finley Point campground to Bird Island. Conditions were unsettled and the waves so chaotic that I only saw one other boat on the water—a powerful inboard towing a tuber and creating endless contradictory waves in addition to those generated by wind across a 20-mile fetch. By the time I reached the island I was so concerned about turning broadside and beginning my drift south that I did not even glance into my favorite cove and did not dare to take a photograph. I could not figure out a way to use my camera and brace against the waves at the same time.

As I coasted south I knew it would be wise to find a place to rest and eat lunch. I remembered a gravel bar on the south end of the island where boats often ground themselves and get out of the fray. I left this spot to a merganser family and found a slip behind an ancient grounded pine tree covered now with a community of mosses and other small plants. I felt a profound sense of relief to be in the lee of the island’s mass and to glide in behind the log.

Paddling, almost always by myself, gives me ample time for reflection. So, contemplating my own need for rest, and the relief that accompanies it, I could not help but think about other people whose need for rest is far more consequential. I thought about all the people along our southern border looking for escape from gangs, border patrol agents, militias, and others who exploit their vulnerability. These people need places to rest, shade under a bush, and the shelter of human kindness.

I feel fortunate that I can enter into difficulty by choice and that I know where to find places to rest. Paddling gives me ample time to fly in my imagination toward those who are forced into flight and who search desperately for a little pool in the lee of events.

Accident Under the Mother Tree

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Accident Under the Mother Tree

My mother died on May 26, 2007. At least we think that was the day. The nursing home lost track of her during the night. Grateful for her life, and the gift of my own, I try to go paddling each year around the time of her death day. I do this for several of reasons. Her generosity made it possible for me to buy my Current Designs Gulfstream, the kayak I use on Flathead Lake. The end of May is a nearly ideal time to paddle out to Wild Horse Island and explore its interior. Unless the weather has been unusually hot and dry many of the wildflowers are still blooming and I enjoy searching for the island’s wildlife. Paddling in May is also a way of giving thanks for my relatively good health and stamina, qualities my mother never enjoyed.

On May 29, I slipped through the morning’s commuter traffic, headed west on the interstate, and took the slow lane up the Evaro hill. To the east the meadows were full of snowmelt and wild iris. At Ninepipes the ponds were overflowing as the first truly warm days brought snow down off the Missions. To the west a heron stilted after fish in the grassy shallows. At the base of the Polson moraine I looked at the log decks at Hunt’s Timbers, bunks of material ready for sale, and thought about a friend’s request that I make her grave marker from pine purchased at Hunt’s. Near the bridge in Polson several boats of fishermen had lines in the water.  At the Walstad fishing access the parking lot was empty.

Trusting the Graphical Forecast of “variable winds and waves less than a foot,” I pushed the wind around the north side of Melita Island, rounded the southeast corner of Wild Horse and headed up to Osprey Cove, one of many places on the lake where osprey and bald eagles compete with one another for territory and fish. I spotted one of each, breasts to the morning sun. Knowing that the lake is filling toward full pool, I lifted Bluebird onto one of the gravel benches parallel to the beach, peeled off my dry suit, and dug out my lunch sack and water bottle. On a previous trip I had begun exploring the steep draw that empties into the cove. This time I had time to climb it to the top. In the lower elevations Arrowleaf Balsamroot had finished blooming, but Arnica still caught my eye, along with a few spent Shooting stars, Larkspur and Harebells. In the deep shade of the forest a trio of bucks in velvet yanked at Balsamroot leaves.

As I continued to climb I realized that the draw would not end in a valley but in the island’s true summit. At the top I could see south to the islands of The Narrows, the Mission crest in the distance, west to the northern Bitterroot range still under snow.

Looking around for a good lunch spot, I noticed a “mother tree,” a large Ponderosa Pine. Beneath the drip line of the low branches Balsamroot and Harebells grew in a concentrated ring.

I backed in, rested against the trunk and opened my lunch sack. A little thirsty, I drank some of my water and ate half an apple. On these solo trips I often carry a can of sardines and my favorite Dakota bread from Great Harvest Bakery. Using my left hand to secure the tin I pulled the ring. At first the lid would not yield and the top developed a crown. It would take a lot more force now to peel back the lid. So, I set my shoulder to the task and pulled hard. When the lid finally gave way the edge of the tin sliced my left hand between thumb and index finger. Blood pulsed out of the open gash, spotted my clothes, lunch sack, and pine duff at my feet.

I knew I was in trouble and would need to make good decisions. I took time to breathe and think. I poured some of my water into the open wound, knowing that the sardine can was not sterile. Having left my first aid kit in the kayak down below, I had to find an alternative to compress and tape. I looked around for solutions and saw the big Balsamroot leaves. I broke off three, pressed them against the wound and then used a stem to bind everything in place.

Knowing that I still had to paddle roughly seven miles back to Walstad, I decided I’d better eat. So, I used the fingers of my right hand to pull the sardines out of the can, dividing the fish onto the two pieces of bread. I also took time to eat a Cliff bar and to consider my limited options.

Often traveling alone, I have developed a practice of noticing my surroundings when I hike. On the way down from the summit I looked again for the fallen pine whose roots now held a limestone block in the air, the snag with a nesting cavity, the patch of bare ground, a particular erratic boulder, the cliff dividing one side of the draw from the other, the fencing of an old corral. I did not want to end up in the wrong cove or waste energy looking for my boat. Once on the beach I plopped down on the edge of the water, let go of my bloody leaves, did a better job washing the wound and pulled out my first aid kit. Though not trained in making a dressing, I used a sterile gauze pad and two long strips of tape torn free with my teeth. Then it occurred to me that I could use my paddling glove (tucked in the hatch for emergencies), to create more pressure. I worked the tight black glove over the dressing and into place. Now I knew I could paddle.

Before slipping the boat back in the water I drank most of the contents of my spare bottle containing electrolytes called “Skraitch,” a less sweet alternative to drinks commonly used by athletes. I knew I would have difficulty pulling on my dry suit with its latex gaskets and long diagonal zipper, so I stowed the dry suit. I would have to trust the weather and smooth strokes. I did not want to roll in 43-degree water. In calm conditions I reversed my route but chose to paddle between Melita and homes along Labella Lane in case I needed help. As I rounded Melita I skirted a flock of ring-billed gulls clustered together on the gravel bar. After they scattered I noticed an eagle wing feather waiting to be discovered by Boy Scouts who would soon arrive. A slight tail wind carried me back to my starting point.

More slowly this time, I carried all my gear back to the truck and made myself re-load and secure the kayak. Driving back into town I realized that I was having trouble concentrating. Intersections and crosswalks felt like a flood of data. I decided to ask for help. I vaguely remembered a sign pointing to a clinic at the top of the hill south of town. The Ridgecrest Clinic did not accept walk-in patients so they directed me back into town to the clinic near St. Joseph’s Hospital. As I walked back toward my truck someone tapped me on the shoulder. A kind woman said, “I heard you describe your injury. Don’t drive back into town. Walk across the street. Those people will take care of you.” Indeed they did. From the women at the front counter helping me with paper work to the woman who helped me pull off the bloody glove, from the physician who tested tendons to Karen Smith who stitched the severed artery and closed the wound I received the care I needed. The leathery leaves of Balsamroot were a temporary solution at best.

Driving home I turned off the radio so I could concentrate. Along the way I reflected on my day. Many would say I should not make these trips by myself; the risk is too great. But if I am going to paddle to the islands at this time of the year I will probably paddle alone. In the future, if I combine a paddle with a hike, I will stow a fanny pack containing my box of first aid supplies and will not leave the kayak without it. Having watched skilled hands dress a wound, I am going to add a few new supplies to my Pelican box.

I return astonished by how quickly a day can change. A fall on the ice, a snowboard accident, a car crash happens in an instant. I find this humbling. Accidents befall even those who are prepared. In the end I’m glad I stopped for lunch under the mother tree on a day I wanted to honor my own mother. More than flowers grow in a ring beneath its sheltering limbs.

 

 

 

 

 

 

This Vastness

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It wasn’t morbidity that drew me to that dangerous place but rather the pleasure of abandoning myself to something vastly beyond my control.

            Olivia Laing, To the River

 On June 6, 2018, between a late picnic and dinner, I paddled from Finley Point State Park to Yellow Bay State Park, about ten miles northeast as a kayak tracks. On the way I stopped briefly at Bird Island for a drink of water. When I left the island I suddenly felt the gap between the island behind me and the east shore of Flathead Lake about three miles to my right. Until then the peninsula and the island had been protecting me from this awareness. As I concentrated on smooth, rhythmic strokes, a phrase kept floating through my mind—this vastness. I felt the expanse between kayak and shore, the column of height and depth between lake level and the peaks of the Mission and Swan ranges above me, the distance between where I launched and where I hoped to arrive. In the process I kept picturing my kayak from above. This had happened once before, years ago, when I paddled from Finley to Wild Horse. From a vantage point outside myself the kayak seemed like little more than a pine needle on an infinite sea, a blade of grass afloat on a flood. Ever since this experience I’ve been pondering the mid-paddle mantra that came to me in the course of this trip.

It is sometimes a challenge to be where one is, however far from shore. Faced with vastness one can become anxious. It is easy to feel an internal pressure to shorten the gap and close the distance, while peaceful acceptance of vastness calms the mind. Trying to be where I was, far from shore, it occurred to me that in the West we are often given an opportunity to see ourselves in scale as we move through the vastness around us. The mind flies toward the heights and reaches out across the water or the plains. In the process we come to see ourselves as a tiny body of being surrounded by distances not frequently experienced in the confines of urban environments. Before the depths of sky and all the miles in view we see ourselves in perspective. Especially in a kayak there is little danger of overestimating one’s power and influence in the face of such landscapes. We are little more than a speck, even if a conscious one.

When I finally popped the skirt, extracted my legs, and pivoted over the combing for a soft landing on the rounded stones of shore, I felt grateful for the chance to move through the vastness that remains the context and measure of all human things.

 

Report from the Island, May 18-19

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The forecast was not good—wind out of the northeast at 15 miles-per-hour with gusts to 30, rain, and waves 1-2 feet. Water temperature 39 degrees. I was tired of pulling dandelions so I went paddling. In a year of record snowfall and now epic flooding I knew the island would be green. It would be worth the effort to cross from Big Arm to Wild Horse.

 

When I pulled into my campsite conditions were dismal. I waited for a lull before setting up my tent. The only flat ground was next to the fire pit. It was a good thing I don’t make fires.

From time to time I checked my latest weather app until I had a sense of the pulse of the storms. In the diastole I pulled on my neoprene top and dry suit. I slid Bluebird into the gray water and pulled for the island. It felt good to sink into the headwinds. When gusts approached I ducked and made low angle strokes. In the lulls I returned to more efficient high angle strokes. Two hours later I pulled my kayak over some logs and secured it in the arms of driftwood. Arrow leaf balsamroot covered the hillsides. Walking through the clusters felt like wading through leather. In the interstices lupine, harebells, biscuit root and vetch reached for their share of the light. Climbing the first slope I came across patches of death camas, false asphodel and starflower. On the rocky crest I watched a pair of young eagles make intersecting gyres or hold positions in the wind with only the slightest movement of individual feathers. Knowing my interval would not last I waded back down the hill and let the rolling chop push me back to camp.

Joyce’s Yucatan soup, heated in my WhisperLite stove, and tortillas warmed on the lid of the pot never tasted so good. I was in my bag by 9 p.m.

The next morning was gray but not raining. The wind had not had time to build waves so I did it again, this time paddling around the corner of the island and into Skeeko Bay. After signing in at the register and seeing that I was only the second kayak to make it to the island this year, I walked the trail to the saddle with, as Andrew Marvell says, a green thought in a green shade. I continued up the east-west ridge and watched the bronze backs of retreating turkeys. They walk uphill faster than I do. Seeing the birds helped explain the broken feather I had found the day before. Peaking over the ridge I spotted four Bighorn rams lounging in the balsamroot. On a rocky nob where I know to look for bitterroot I found the flowers. This early in the season they were all promise and no bloom.

 

 

 

 

Satisfied that I had again made a deep connection to the island I started back down. On the way I heard a low growling off to my right. As I turned my head I caught a glimpse of a red fox in full plumage leaping between the flowers, unhappy that I had disturbed his proprietary rights to the island. Further down the trail I saw where the fox had excavated a vole, exposing the now-dry root and source of the flowers. Gliding down through the trees it seemed this island belongs to its non-human creatures first of all. They take as much pleasure as we do in all the life brought into the open by rain and light. They have first rights to the air and its breezes, the flowers and their variations.

Back on the beach and while climbing back into my yellow ziplock of a dry suit I noticed a group of paddlers crossing over to the island from Dayton. After they landed I walked over to greet them, a pair of guides with a new paddling business and two clients. They, too, had come to see the island in its green splendor. In Montana after a year of fire, snow and flood, this place felt like our Sistine ceiling, our Louvre, our MOMA. It was ours to visit but not remain.

 

 

Beholder and Beheld

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May 5, 2017

These things, these things were here and but the beholder

Wanting…(Gerard Manley Hopkins, “Hurrahing in Harvest”)

The other day a friend and I drove up the highway along the Bitterroot River on the way to a little spring fishing. We spoke about a question that Jedediah Purdy asked in a recent lecture at the university: “What are people for?” This is an old question, older that Wendell Berry’s book of essays on the subject and at least as old as the opinions of people who wrote early catechisms.

My first paddle of the season points toward an answer to this question.

It was very difficult to leave town. So many things clawed for my attention—concerns about one of my sons, a former student who wanted to tell me about her Senior Project, arrangements with a contractor who will rebuild our falling-down deck, the dandelions, oh, the dandelions. And then I hit the going-to-school and work traffic early on Friday morning; and then the tour bus got a flat tire across from the light adjacent Costco. I thought I’d never get out of town.

But I persisted. The weather predictions offered an acceptable level of risk for a solo paddler in cool conditions. If I got off the water before 4 p.m., I might miss the lightning and the sudden gusts accompanying a cold front. After seven months away from the lake it felt good to step into 40-degree water, to drop into the boat, kick off and glide over the concrete boat ramp and into deep blue.

Trusting the cloudy and calm conditions, I paddled across the strait to Wild Horse Island, humbly remembering what the first few thousand strokes of the season feel like. I paddled up the west shore of the island and noticed what I thought was a single Bighorn sheep on a ledge below the highest red crag. I said to myself, You might be able to hike to the top for a closer look.

 I pulled into Skeeko Bay, the only boat in the bay, and hauled Bluebird above the rising level of the lake. I vented my dry suit to help me cool off and started up the trail, pausing to take photographs of big Ponderosa Pines whose cambium layers had been harvested by first peoples visiting the island. I had promised these photos to an archaeologist friend. A winter with ample moisture and now spring rains made the island soft and lush. I found shooting stars all across the forest floor while everything else seemed about to bloom—arrow-leaf balsamroot, some variety of mustard, death camas, lilies, and all the other flowers whose names I seem to forget from one season to the next.

I made my own switchbacks up the steep slope toward the red crag, trying to imagine where the Bighorn might be on the other side of the peak. When I was two strides short of the crest, she suddenly bolted, alarmed either by the vibrations of my soft footsteps through the ground or perhaps my scent. I could only get a glimpse of her back as she fled from me. I took the last two steps more slowly and began to scan the slopes and gullies below me. In only a few seconds she had descended a couple of hundred yards down the steep slope toward the lake. Now, though, I saw a newborn lamb velcroed to her side. The ewe had chosen an incredibly remote and almost inaccessible ledge to give birth to and then protect her lamb. Alarmed, she had retreated to another ledge beyond the range of my basic camera. I simply stood and watched. Besides, as I later discovered, a smudge of sunscreen on the lens compromised all my pictures: I would have to remember what I saw. A couple of wads of shed hair were the only sign of the sheep’s presence on the ledge.

Content with having found the sheep that I first spied from the water, I turned back toward the bay. Simultaneously, an eagle and a pair of geese crossed over the island’s saddle but from opposite directions, the geese just under the eagle. At my feet lay countless mosses and flowers still waiting for that perfect combination of light and warmth to unfold.

As the only person on a 2,100-acre island at least one answer to the old question seemed clear. I felt a duty to behold, to behold each creature in its struggle for existence, and to behold all the living systems that support the living while recycling the dead. We are here to notice the fire scar and the blooming flower, the shotgun shell case and a downy feather on the beach.

Continuing to trust the conditions, I returned to my boat and resumed my paddle. At first I thought I would only paddle to the northern-most tip of the island; but when it seemed I would be allowed more, I continued around the island, down the east side and through the gap past Melita Island. In Osprey cove I found a mature bald eagle in a snag, the brilliant white head and tail giving it away on a cloudy day. Watching the bird, and hoping not to startle it into flight, I realized that we are also the beheld, the rest of creation beholding us to see how we do on the land and water we share.

Gratitude and Anticipation

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The verge of the New Year seems like a good time to both look back and look ahead. As I consult memories of the season past I am grateful for every opportunity I was given to paddle in 2016, whether threading the islands of Flathead Lake, making open-water crossings, paddling solo or as part of a pair. I feel thankful for my Cedar Island overnight, the dramatic storm I witnessed in September and the long, placid reach from Angel Point to Bigfork that followed the storm. But in reflection I am most grateful for something that had little to do with actual paddling.

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On one occasion, described in my post “A Quandary,” a friend and I paddled on the more-protected waters of Lindbergh Lake while a thunder and lightning storm blasted away at the peaks of the Mission Range to the west. Safe below, we were merely soaked in rain. Then, in mid-August my friend Glenn and I paddled among the islands of The Narrows on Flathead Lake during a brief rainstorm. On this occasion we took refuge, appropriately, in Safety Bay. In our shelter from the storm and waves we lay our paddles across our laps and simply listened to rain patter our decks and mark the gray-green water all around us with millions of little crowns. On both of these occasions our kayaks carried us into intimate contact with the return of natural rhythms—a little rain in midsummer, something we no longer take for granted. At a time when we could have turned back or scuttled our trips altogether, we moved into the storm’s darkness and the potential for getting wet. For our modest efforts we were rewarded with exposure to the life-giving gift of rain, its power to recharge aquifers and streams, as well as renew the forest.

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I occasionally need a chance to test myself by means of a long, hard paddle, or simply paddle to somewhere private where I can dive off a rock; but looking back on the year now gone, I am most thankful for rain that assured me that Nature’s rhythms are not irrevocably broken or thrown so badly into disorder that we fear for our lives. The sound of rain and all that it restores climbs now to the top of my list of gratitudes. Believing, at least for now, that I can trust these rhythms, I begin to look forward to the next season. In fact, I go to sleep at night imagining my favorite paddle, the strength and patience to complete it, trusting I may have the chance.

The Gap

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Two years in a row we have been fortunate to rent a place near Angel Point on the west shore of Flathead Lake. Staying in a single location for a few days, we can enjoy sunrise over The Missions and sunset in the forest, a waxing or waning moon, and the changing moods of the lake without having to sleep on the ground. Even before we made these arrangements I held an idea in a back pocket: for a few years I have wanted to paddle the gap between Angel Point and the village of Bigfork in the northeast corner of the lake.

When we arrived at the cabin we walked out on the deck to enjoy the view from elevation. In the distance we saw a dark storm system approaching from the north. It descended on the lake with a vengeance. Suddenly shore-side flags stretched taut as military sheets, trains of whitecaps and spray covered the lake, and within ten minutes six-foot waves began to crash onto the rocks and pour across the surface of docks. I did not have time to dig my camera out of luggage in the truck. We stood in awe of what the lake can become. Fortunately, my wife caught the aftermath with her iPad.

The Aftermath

The Aftermath and the Gap

Over the next few days we watched the energy from this autumn storm gradually dissipate and conditions improve. By timing my paddles to coincide with shifting wind directions, I was able to paddle to Somers in the north and Deep Bay in the south. On Thursday I finally saw my opportunity to paddle the gap, the six miles between the point and the far shore. I studied distant peaks above the Jewel Basin until I created a confident triangle between a single mountain, Bigfork, and my starting point. I packed a little food and two water bottles and lifted the boat off the dock and into the water.

The gap is more a mental challenge than a physical one. At first glance the gap seems impossible to cross, but I have paddled more than 12 miles in a single day on many occasions, and am well aware this trip is nothing compared to crossings made by Jon Turk and those who have circumnavigated Ireland or New Zealand. The challenge of the gap comes in the form of questions:

  • What if I am three miles from land and a storm arises like the one that we witnessed on Sunday?
  • What if a big pontoon boat passes too close and casts a wave that rolls the kayak?
  • What if an inattentive or inebriated speedboat driver does not see the flashes of light from my paddle?

I worked to control the noise of these questions by concentrating on other things—my alignment in relation to the far shore, evidence of intermediate progress in the form of a yellow cottonwood leaf that had drifted down the river, a cluster of pine needles, or feathers from ring-billed gulls slipping by. I concentrated on smooth, efficient strokes, ones in which I applied force at precisely the right moment after the blade entered the water. I focused on posture. I pondered ways to enjoy the gap, taking pleasure in the sun on one cheek and wind on the other, a visit from what I think were long-legged kittiwakes that hovered above me, and then out of curiosity, settled beside me before flying away. Distant fishing boats drifted past the curvature of the earth or disappeared into shore-side shade. Though I choose another way, I managed to enjoy the sounds of well-tuned engines and a small plane overhead. In a sense paddling the gap is a meditation on calling the mind back from its fears to the qualities of the present moment.

In good time I passed the river delta that extends about a mile and one half into the lake, saw details sharpen, and came ashore opposite a humble cabin made of recycled materials. The owners had created a large heart shape by piling round stones into a pattern that left the center full of water—a beating heart. I ate a snack, drank water and used my cell phone to reassure an anxious spouse. After creating another triangle between my eyes, a spot somewhere just north of Angel Point and a distant hill I settled into my return, committing myself to shorten the long hypotenuse.

The Landing

The Landing

Crossing the gap again I reflected on other gaps in our lives—the gap between loneliness and friendship, the gap between illness and recovery, the gap between a fossil fuel economy and one built on renewable forms of energy. I let my imagination consider the terrible gap between addiction and sobriety, indebtedness and solvency, conflict and reconciliation, complaint before the court and a long-awaited just decree. In truth we live in the gaps, somewhere between setting off in relative uncertainty and the suddenness of arrival. Entering a gap seems vastly different than paddling near shore. For a long time we see no evidence of progress. We have no passing cliff or boathouse or tree by which to measure our advance; we have only the distance to measure, miles in the gap that seem not to close. Paddling offers practice for the larger process and never seems like an end in itself. For the other gaps in my life I gain strength at binding the mind to the present, controlling anxiety, learning to enjoy something as seemingly small as a leaf floating on the surface or a bubble rising from the sediments below.

When I finally reached my original starting point I lifted my boat out of the water, pulled it up my thighs, then lifted it onto my right shoulder. I carried it up the steep steps leading to the driveway and set it in the cradle atop my wooden rack. I cinched down the straps realizing that it would be a long time before I paddled again. Other autumn commitments and then winter will stand between me and my boat. I felt sad knowing I had completed the last paddle of the year. Another gap has appeared. It seems difficult to cross the distance, but I remind myself I have had practice living in the gaps.